Walter Russell Mead reports in Top Green Admits: “We Are Lost!” “George Monbiot of the left-leaning British newspaper has a must-read column in which he admits that because of a whole series of intellectual mistakes, the global green movement’s policy prescriptions are hopelessly flawed.”
Greens like to have it both ways. They warn darkly about “peak oil” and global resource shortages that will destroy our industrial economy in its tracks — but also warn that runaway economic growth will destroy the planet through the uncontrolled effects of mass industrial productions. Both doomsday scenarios cannot be true; one cannot simultaneously die of both starvation and gluttony.
As Monbiot says in his The Lost World.
You think you’re discussing technologies, you quickly discover that you’re discussing belief systems. The battle among environmentalists over how or whether our future energy is supplied is a cipher for something much bigger: who we are, who we want to be, how we want society to evolve. Beside these concerns, technical matters – parts per million, costs per megawatt hour, cancers per sievert – carry little weight. We choose our technology – or absence of technology – according to a set of deep beliefs; beliefs which in some cases remain unexamined.
Although Monbiot gets close to the truth, I believe Robert Bidinotto gets even closer in his Environmentalism or Individualism?
Capitalism and science are values only to people who want to achieve material progress; they rest implicitly on the idea that self-interest is good. Yet this clashes with age-old moral teachings, which hold that goodness consists of "service to others"--and that self-interest is evil.
This explains why economic and scientific arguments have failed to inoculate the public against environmentalism. By and large, people want to do the right thing. But if they've been taught to equate "the right thing" with self-sacrifice, and evil with selfishness--if they've been taught "Paradise" is Eden, that perfect Garden in which Man is a humble steward of the "natural balance"--then how can they possibly remain sympathetic to the enterprises of science and free market economics?
As I wrote in an earlier post on climate change:
I think the following quote from the former Canadian Environment Minister Christine Stewart sheds light on their motive.
“No matter if the science is all phony, there are collateral environmental benefits…. Climate change [provides] the greatest chance to bring about justice and equality in the world.” Source: Calgary Herald, 14 December 1998.
It all comes down to a new way to make us (the U.S. in particular and the West in general) feel guilty for our material success in order to soften us for their solutions of taxing emissions, changing our life style and bringing us down to the level of countries that don’t suffer from these “problems,” thanks to their policies of punitive taxation, heavy regulation and government control (or strangling) of their economies.