Wednesday, May 2, 2012

How I Learned Not to Deny Climate Change by By Robert Tracinski

This article gives a somewhat different perspective on global warming, I mean climate change. How I Learned Not to Deny Climate Change

Wednesday, April 18, 2012

The News Media as Instructors not Reporters

This post from Ace of Spades HQ starts out with how the Washington Post buried a story about how Obamacare actually is going to increase the deficit, not lower it as was originally claimed. Further down Ace makes an interesting distinction about the role that the news media establishment believes they are fulfilling. His observations mesh with comments I’ve posted earlier about the Ruling Class. Ace’s analysis implicitly touches on the abandonment of any pretense of being objective. In our post-modern world these folks believe the truth is what they want it to be, especially if they believe it serves an end they feel is moral and justified. Just don’t ask them to objectively defend this position because, you know, objectivity is such a 20th century, out-of-fashion notion!


This story sums up everything that is wrong with the media, and why it is dying -- and why it should die.

The media is no longer in the information business.

They are in the instruction business.

This is an important distinction.

If you're in the information business, your stock in trade is information. You have no particular concern about how that information will be received, or interpreted, or used for making political arguments. That's not your business-- you are in the business of data, not Narrative and not the internal contents of your readers' minds.

You are not your readers' minders, nor their tutors: You stand equal to them. They are citizens are you are citizens; you have no special insight into The Truth, and they no special disadvantage in discovering The Truth.

Now, if you're in the Instruction business, things are quite different. You stand not as an equal with your readers, but as a Teacher. And, worse yet, they are Children in need of your guidance.

You cannot just offer information willy-nilly to children. …

You must be protective of Children, who are, in final analysis, incompetent (legally as well as actually) individual who need to be told what to think and how to think. You cannot give them license to think whatever they like, for they are not mature enough for that.

They haven't yet learned the skill of thinking.

Thus, everything you tell a child must be with rounded corner and soft padding. Children are dangerous, after all, to themselves and others, if not properly minded at every moment.

Why do people -- and not just strong partisans, but most anyone who isn't a diehard liberal partisan -- hate the media?

Because of this, this belief of the media that we wish or need their Instruction in ordering our lives and ordering our thoughts.

But they are determined to do just that.



This isn't even restricted to news -- the media's strong belief that it is the Thin Black and White Line between semi-retarded barbarians from Idiocracy and civilization is present in films and fictions, too.

Every goddamned movie is a children's movie, with a soporofic, corporate-approved Moral (don't hate strangers; be yourself!).

Even movies for adults. Especially movies for adults.

This is called "being responsible." It's also called "being condescending" and "making infantile, bad art," but they prefer "being responsible."

Wednesday, April 4, 2012

Reflections on Inequality

This short essay by Robert A. Levy, chairman of the Cato Institute, nicely captures in a very few words key libertarian counter-points to the Occupy Wall Street stance on inequality.



Israeli president Shimon Peres reminds us: "By and large, those in the world who placed freedom above equality have done better by equality than those who placed equality above freedom have done by freedom." That observation, apparently lost on the Occupy Wall Street crowd, has a moral component as well: It is more just to reward effort, even if it cannot be proven to benefit the least affluent, than it is to reward the least affluent, even if they exert little effort to improve their status. Moral superiority does not entail punishing the industrious wealthy to sustain the indolent poor.

Further, the top 1 percent of income earners — persons earning more than $343,000 in 2009 — paid 38 percent of income taxes. And that doesn't reflect the nondeductibility of capital losses, the tax on illusory gains due to inflation, and the double tax paid indirectly by shareholders on corporate profits before they're distributed or impounded in stock prices. By contrast, according to the Committee on Joint Taxation, more than half of American households paid zero income taxes. Those numbers are astonishing. Even persons who embrace progressive taxation are hard-pressed to argue that the tax code is insufficiently discriminatory. How far must progressivity extend to satisfy the left's notion of fairness?
 Read the whole thing. It’s only seven paragraphs long!


Saturday, January 14, 2012

Review - Reckless Endangerment:How Outsized Ambition, Greed, and Corruption Led to Economic Armageddon Review

After the financial collapse as I expected a flood of books swept the market to explain why it happened. Some were written by people on the right and some by people on the left. If you’re interested in reading a book that explains how the housing bubble burst and, more important, how it was inflated in the first place from a non-ideological source I recommend Reckless Endangerment. The authors do a good job of detailing how the people within Fannie Mae cooked the books and used various means to ensure folks who normally wouldn’t qualify for loans got them. It also details how some within government, both Republicans and Democrats, defended Fannie Mae.

Gretchen Morgenson, the lead author, is a business reporter and writes the Fair Game column in The New York Times. She won a Pulitzer Prize in 2002 for her coverage of Wall Street. Her co-author, Joshua Rosner is a partner at Graham Fisher & Co., an independent research consultancy.

Morgenson and Rosner report how Barney Frank and Chris Dodd vigorously defended Fannie/Freddie against various people who questioned the economic wisdom of what they were doing.

It’s not a perfect book but it details the greed that drove the key participants within these organizations. It’s ironic because the only time I recall the media or liberals use the word greed was to chastise Wall Street’s role, not those within government and the Government Sponsored Enterprises, Fannie Mae and Freddie Mac. As the authors say:

We found that this was a crisis that crept up, building almost imperceptibly over the past two decades. More disturbing, it was the result of actions taken by people at the height of power in both the public and private sectors, people who continue, even now, to hold sway in the corridors of Washington and Wall Street.
Reckless Endangerment is a story of what happens when unfettered risk taking, with an eye to huge personal paydays, gains the upper hand in corporate executive suites and on Wall Street trading floors. It is a story of the consequences of regulators who are captured by the institutions they are charged with regulating. And it is story of what happens when Washington decides, in its infinite wisdom, that every living, breathing citizen should own a home.
They don’t use these terms but Reckless Endangerment exams the perils of crony capitalism. I’d also reverse their order of cause and effect: government policies to encourage home ownership lead to the formation of GSEs which blend the private and public sectors.

Reckless Endangerment shows that the seeds were set several decades before 2008. The change in the tax code in 1986 eliminated the interest deduction on debt except for mortgages thus setting the stage for making housing “Americans’ most favored asset.” Then in 1994 President Clinton launched the National Partners in Homeownership, a private-public cooperative with one goal: raising the numbers of homeowners across America. As they point out this cooperative had a problematic feature: it teamed regulators with the organizations they were supposed to be policing.

The book then shifts to the role of James Johnson who took over Fannie Mae and began relaxing loan underwriting standards. In addition the executive pay structure changed. “Compensation became tied almost solely to earnings growth.”

[CBO study revealed that] the companies passed on to borrowers only about two thirds of the billions in benefits they received. Fannie and Freddie kept $2.1 billion for themselves and their shareholders. … [It became clear] how Fannie Mae could pay its executives as much as they did. Equally evident: Holding on to so much of its subsidy let Fannie Mae fund its elaborate self-preservation scheme, make its massive charitable contributions, pay for it extensive ‘political outreach,’ and hire academics to write favorable studies about its role in the mortgage market.
Federal investigators later found that you could predict what Fannie’s earnings-per-share would be at year-end, almost to the penny, if you knew the maximum earnings-per-share bonus payout target set by management at the beginning of the year.
Towards the end of the book Morgenson comments on the attempt to “fix” the earliest abuses by passing the Dodd-Frank Wall Street Reform and Consumer Protection Act of 2010. “The irony of having two of the nation’s most strident defenders of Fannie Mae sponsoring the new reform act was lost on few of those who knew the sordid Fannie story.”

While Reckless Endangerment nicely reports on the shenanigans of those in government, the GSEs and on Wall Street it suffers from a lack of a clear understanding of free market economics. Nor does it address the philosophical premises that support the efforts to expand home ownership. For a nice analysis with a philosophical explanation check out Altruism: The Moral Root of the Financial Crisis by Richard M. Salsman. I would add that those who pushed for home ownership did indeed justify it by pointing out that people who normally couldn’t afford homes now could but a number of those advocates obviously had purely self-promoting reasons for doing so such as the Fannie Mae execs who reaped huge bonuses for their “selfless” work. So you end up with deadly recipe for disaster: altruistic justification for bad policies, profit taking by those who administered the GSEs, politicians who made political hay with their support, financiers who sold derivatives that rested on an inherently faulty foundation, regulators and financial rating agencies who turned a blind eye and finally (as covered in the book) academics who cooked their numbers in their analyses to hide the flaws.

I’d like to say we (speaking collectively) learned a lesson from all of this but based on the passage of the Dodd-Frank bill plus other more recent developments I’m afraid we’re no better off than we were before the 2008 crash. In other words Reckless Endangerment continues.

Sunday, January 8, 2012

Bad-Faith Journalism - WSJ.com


This article by James Taranto touches on PolitiFact's "fact checking" and how some on the Left respond with violent ad hominem attacks to PolitiFact's occasional conclusion in which they actually agree with a comment on the Right. The nerve!

Friday, December 30, 2011

The Moral Foundations of Occupy Wall Street - Jonathan Haidt, Reason Magazine

Jonathan Haidt, author of one of my favorite books, The Happiness Hypothesis, applies his theory of moral foundations to the Occupy Wall Street movement. I’ve provided some quotes below. I like his approach.

My colleagues and I found that political liberals tend to rely primarily on the moral foundation of care/harm, followed by fairness/cheating and liberty/oppression. They are very concerned about victims of oppression, but they rarely make moral appeals based on loyalty/betrayal, authority/subversion, or sanctity/degradation. Social conservatives, in contrast, use all six foundations. They are less concerned than liberals about harm but much more concerned about the moral foundations that bind groups and nations together, i.e., loyalty (patriotism), authority (law and order, traditional families), and sanctity (the Bible, God, the flag as a sacred object). Libertarians, true to their name, value liberty more than anyone else, and they value it far more than any other foundation. (You can read our complete research findings at www.MoralFoundations.org.)

So what is the mix of moral foundations at Occupy Wall Street (OWS)? In my visit to Zuccotti Park, it was clear that the main moral foundation of OWS is fairness, followed by care and liberty. Loyalty, authority, and sanctity, by contrast, were very little in evidence.

Many pundits have commented on the fact that OWS has no specific list of demands, but the protesters’ basic message is quite clear: rein in the influence of big business, which has cheated and manipulated its way to great wealth (in part by buying legislation) while leaving a trail of oppressed and impoverished victims in its wake.

Will this message catch on with the rest of the country, much of which also values the loyalty, authority, and sanctity foundations? If OWS protesters engage in acts of violence, flag desecration, destruction of private property, or anything else that makes them seem subversive or anti-American, then I think most Americans will quickly reject them. Furthermore, if the protesters continue to focus on the gross inequality of outcomes in America, they will get nowhere. There is no equality foundation. Fairness means proportionality, and if Americans generally think that the rich got rich by working harder or by providing goods and services that were valued in a free market, they won’t support redistributionist policies. But if the OWS protesters can better articulate their case that “the 1 percent” got its riches by cheating, rather than by providing something valuable, or that “the 1 percent” abuses its power and oppresses “the 99 percent,” then Occupy Wall Street will find itself standing on a very secure pair of moral foundations.
I particularly like what he says in the last paragraph about fairness. While fairness is a valid concept on the social level in terms of how people treat each other in a non-legal context elevating fairness to trump rights and to be a governing political principle is a path fraught with peril. When the OWS folks talk about fairness they shift our focus away from the conditions necessary for each individual to live freely and to pursue happiness to the relationship between individuals. In other words OWS substitutes the concept of individual rights which has an objective basis (if formed properly) with fairness, which can mean whatever one wants it to be. I think is precisely their motive.